In this article, I want to contextualize the term polupragmosunē as it is used in the works of other writers in the Roman imperial period (particularly Plutarch, Apuleius, Lucian, and Tertullian) and demonstrate how polupragmosunē is a key component of Diognetus’s anti-Jewish rhetoric and construction of uniquely Christian knowledge.
Read MoreDissertation Spotlight | Representing the Destruction of Jerusalem: Literary Artistry and the Shaping of Memory in 2 Kings 25, Lamentations, and Ezekiel
“I contend, however, that the impetus to reconstruct a historical account of ‘what really happened’ has significantly undertheorized the differing ways in which biblical texts both recount and shape the very idea of destruction of Jerusalem.”
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