Elephantine Papyrus of Ahiqar, image courtesy of Wikipedia
Elephantine Papyrus of Ahiqar, image courtesy of Wikipedia
I argue that the construction of Judeanness — like all collective identities — was a complex, contextual, and continuous process of identity formation that was undertaken, consciously or unconsciously, by individuals and communities throughout the Babylonian and Persian empires.
Read MoreJesus and Nicodemus by Crijn Hendricksz, 1616–1645
Jesus and Nicodemus by Crijn Hendricksz, 1616–1645
“Evangelical Christian faith and Jewish faith, with all their nuances and varieties, have every right to dialogue, debate, and disagreement, but when criticism of the Pharisees crosses the line into maligning persons with whom we differ we need to raise a flag of denunciation.”
Read MoreParable of the Pharisees and the Tax-Collector, from Das Plenarium, print, Hans Schäufelein (MET, 61.663.364)
Parable of the Pharisees and the Tax-Collector, from Das Plenarium, print, Hans Schäufelein (MET, 61.663.364)
“My comments intend to address primarily those who have not yet read the book, to provide a brief taste of my assigned chapters, and to reflect on the significance of this work for Jewish-Christian relations, especially in terms of community engagement and education.”
Read More“Christ and a Pharisee,” early 17th century by Anthony van Dyck at the Met.
“Christ and a Pharisee,” early 17th century by Anthony van Dyck at the Met.
“Who needs the Pharisees?” – it seems that, on the whole, we today, both Jews and Christians, need them more than anyone has ever done before, but for very different reasons. And we need them in academic historical, non-polemical form.
Read More“Christ and the Pharisees” by Lawrence W. Ladd ca. 1880. Smithsonian American Art Museum
“Christ and the Pharisees” by Lawrence W. Ladd ca. 1880. Smithsonian American Art Museum
“This literary image of Pharisees has been conflated with Jews generally and been attributed to real people in the here and now of all centuries over and over again. The narratives have been read historically, as accurately real life people – with all the horrific consequences emanating from this equation.”
Read More“The Pharisees includes historical studies that range from archaeology and etymological investigation to contributions that take up the Pharisees in association with Dead Sea Scrolls, 1 Maccabees, Josephus, selections from the New Testament, and rabbinic literature.”
Read MoreRoman Funerary Relief from Nijmegen, showing a school scene. Courtesy of Wikimedia Commons.
Roman Funerary Relief from Nijmegen, showing a school scene. Courtesy of Wikimedia Commons.
The study of fragmented remains of manuscripts shows how an approach will always be in need of adjustment when we use it on new and different materials. Both my study and the studies that documentary papyrologists do, start with the material remains. However, in my study of the Syriac manuscripts, I have had access to whole codices, even some medieval bindings, to colophons and notes, to churches that still stand, and to monasteries that are still active.
Read MoreSyriac Gospel Lectionary, British Library Add MS 7170
Syriac Gospel Lectionary, British Library Add MS 7170
“But if we wished to correlate other embodiments of this work, whether whole or partial, in Bible manuscripts, lectionaries, and catenae, in order to approximate the richness of Lied’s study of the embodiments of 2 Baruch—even if we were to confine ourselves just to the Syriac versions of Isaiah—we would quickly find ourselves swimming in deep waters, with a veritable tidal wave of varied manuscripts and possible contexts of use piling up and threatening to overwhelm us.”
Read More“Enoch and Elias” British Library Royal 6 E IX f. 2v
“Enoch and Elias” British Library Royal 6 E IX f. 2v
“What if, as is suggested by Lied, 2 Baruch is not so easily traced to the earliest centuries CE, on account of its far later and Christian manuscripts?”
Read MoreSaint Catherine's Monastery
Saint Catherine's Monastery
“This distinctively theological Christian supersessionism is just one iteration of a larger historiographical structure: one that involves claims to be the legitimate ‘heirs’ and best caretakers of a tradition, alongside the grudging and anxious awareness that the survival or access to that past is dependent on ‘someone else.’”
Read Moreleaf of the Codex Ambrosianus B. Codex Ambrosianus S. 45 super
leaf of the Codex Ambrosianus B. Codex Ambrosianus S. 45 super
“It is not only useful but, indeed, methodologically imperative to distinguish between 2 Baruch, a Jewish composition of the late first century CE, and its Syriac translation as preserved in the Ambrosianus.”
Read More“It provides a new, critical look at the traditional academic narrative of this writing. And, it offers a critical and constructive engagement with approaches to textual scholarship in the field, paving the way for a provenance aware material philology.”
Read MoreThere were, in the ancient world and even into the medieval, those who claimed descent from the heroes of the Trojan War, and there have always been those who connected their genealogies to Noah’s Ark. I feel, however, very confident in saying that no identity in the history of the world has been assumed so often, in so many places, and for so long a time as Israel.
Read MorePesher Habakkuk. Image courtesy of Wikipedia.
Pesher Habakkuk. Image courtesy of Wikipedia.
The books that were eventually included in the canon share “family resemblances” with other books left out of the canon. For instance, just as the same eye colour can be found in people belonging to unrelated families, so too the story of Israel is evident in canonical and non-canonical books.
Read MoreMy study of “desire” (epithymeō, ho epithymētēs, epithymia, hereafter “desire”) in the Roman Empire arose because of the lack – at least as far as I am aware – of a single thesis or book examining the use of these lexemes within the Greek literature of the early Roman Empire.
Read More“Borrowing a concept already used in other areas of religious studies, one could speak here of a process of “priestification,” in which the priestly revisions of the Pentateuch—and possibly of other collections of scriptures as well—somehow go hand in hand with a conception conferring increased agency to the priests.”
Read More“I would thus conclude that the supplemented version of Lev 10 is “theocratic” in the same way as the basic layer might be called “theocratic”: The text strengthens the priestly family’s important role in Israel’s daily life and in keeping Israel’s relationship with their God in good order.”
Read More“The procedure for sacrificing the calf ends up looking like a hybrid form not because this text was written by a later author who doesn’t understand the details of the priestly sacrificial system, but rather because Aaron was forced to adapt and innovate due to circumstances in the story world.”
Read More“There are two intractable problems. First, what precisely was the error in vv. 1–2 that led to Nadav and Avihu being consumed by divine fire?… Secondly, why does Aaron’s enigmatic response in v. 19 mollify Moses and allow an irregular practice to be permitted?”
Read MoreAJR is pleased to host a series of articles from the SBL 2021 Pentateuch program unit’s panel responding to Leviticus 10.
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