Auguste Rodin, The Gates of Hell (modeled 1880-1917 and cast by Alexis Rudier 1926-1928) Philadelphia Museum of Art - Rodin Museum.
Auguste Rodin, The Gates of Hell (modeled 1880-1917 and cast by Alexis Rudier 1926-1928) Philadelphia Museum of Art - Rodin Museum.
Building upon scholarship that sees juridical contexts at the heart of these conceptions of punishment and just desserts, Henning pushes such conclusions further by asking what other assumptions, namely concerning bodies and gender, are brought into our scholarly interpretations of Hell and the afterlife.
Read MoreEmil Nolde, The Last Supper (1909) National Gallery of Denmark [WikiArt].
Emil Nolde, The Last Supper (1909) National Gallery of Denmark [WikiArt].
Augustine drew on the central Christian idea of sacramentum—a technical but expansive concept indicating the mysterious conjoining of the sensible to the intelligible, the human to the divine—to produce a unified theory of existence that stands in contrast to the dualisms of his time.
Read MoreUnfamiliar Selves invites biblical studies to engage in broader discussions in the study of religion through comparison of our primary texts with ethnographic work on spirit possession practices across the world today.
Read More“Christianity is a subtler, quieter apparition in this book than it is in much past scholarship on the topic—but it lurks nevertheless, going bump in the night and thereby shaping the discussion in implicit ways.”
Read MoreMerely establishing the existence of “spirit” language in ancient Jewish texts, rather than identifying its particularity–the local realities with which it intersects and the specificity of the literary representations by which it is constituted–risks evaluating ancient Judaism from the standpoint of Christianity.
Read More“I think we rather need to compare how the modern conceptualizations of spirit possession are similar or dissimilar to the ones in biblical texts. To put it bluntly: We do not need to see what makes an angel in ethnographic data and how people describe angels in order to see which beings in biblical texts might qualify as angels. Rather, we may compare different angel conceptualizations and narratives.”
Read More“Flying in the face of scholarship’s “hermeneutical exorcism,” Carlson tells ethnographic stories about people who experience spirit phenomena. Reading their stories has the potential to generate what Édouard Glissant calls the “poetics of relation.” Opportunities for renewed and reconnective perception and perspective-taking, Glissant’s poetics of relation are his key to the project of “transforming mentalities and reshaping societies.””
Read MoreThe 2022 SBL Book Review panel of Unfamiliar Selves in the Hebrew Bible: Possession and Other Spirit Phenomena (De Gruyter 2022) by Reed Carlson. The panelists were: Jutta Jokiranta (University of Helsinki), David Lambert (University of North Carolina), Ingrid Lilly (Wofford College), and Ethan Schwartz (Villanova University).
Read MoreSteven Fraade provides a preview of his forthcoming publication on Multilingualism and Translation in Ancient Judaism (Cambridge University Press, June 2023).
Read More4QDeuteronomyⁿ (All Souls Deuteronomy). Image courtesy of Wikimedia Commons.
4QDeuteronomyⁿ (All Souls Deuteronomy). Image courtesy of Wikimedia Commons.
“I often think that scholarly understanding of the biblical Dead Sea Scrolls and I grew up together; over the years, and now decades, a paradigm shift has occurred in the field, and my own views have changed along with it.”
Read MoreAnnette Reed introduces the dynamic range of scholarship in a new edited volume discussing Enoch’s modern reception.
Read MoreReuven Kiperwasser shares his process of writing Going West: Migrating Personae and Construction of the Self in Rabbinic Culture in his own transient state.
Read MoreThe project Kotzé sets out on, then, is more than a guide for text critical issues in Lamentations. It seeks, rather, to blend text criticism with an interpretive process keen on finding contemporary parallels in neighboring cultures.
Read MoreAn illustration on vellum from the "Compendium of Chronicles" (Jami' al-Tawarikh) by Rashid al-Din, published in Tabriz, Persia, 1307 CE. This image depicts a young Mohammed being recognized by the monk Bahira. Now found in the collection of the Edinburgh University Library, Scotland [Wikimedia].
An illustration on vellum from the "Compendium of Chronicles" (Jami' al-Tawarikh) by Rashid al-Din, published in Tabriz, Persia, 1307 CE. This image depicts a young Mohammed being recognized by the monk Bahira. Now found in the collection of the Edinburgh University Library, Scotland [Wikimedia].
By thinking with premodern Christians as they imagined Muslims and Jews, we can also take a reflexive look at ourselves in the present. How and why do we identify with objects, particularly those from the past?
Read MorePath to Mt. Sinai [Image courtesy of the author].
Path to Mt. Sinai [Image courtesy of the author].
My book attempts to address this particular historical context and argues for not only a general religious tolerance in the early centuries of Islam, but for an overlapping of sectarian boundaries throughout the period.
Read MoreMarjorie Lehman shares the formative context of feminist scholarship and the pandemic that guided her work on Bavli Yoma.
Read MoreRoman geometric mosaic floor, from Conimbriga, Portugal. Image by Carole Raddato.
Roman geometric mosaic floor, from Conimbriga, Portugal. Image by Carole Raddato.
When it came to material culture, I faced another set of accessibility-related roadblocks. I had come to internalize the perspective from the opening of this essay: material culture constituted an evidentiary corpus for which vision was a precondition for insightful analysis. Such an opinion has an ancient pedigree.
Read More'Nof Kibbutz' by Yohanan Simon
'Nof Kibbutz' by Yohanan Simon
Mira Balberg shares an unexpected influence upon her work with rabbinic literature.
Read MoreThe beginning of Cyril of Alexandria’s Antirrhetica adversus Julianum from Parisinus graecus 1261 [Image courtesy of Bibliothèque nationale de France].
The beginning of Cyril of Alexandria’s Antirrhetica adversus Julianum from Parisinus graecus 1261 [Image courtesy of Bibliothèque nationale de France].
The implications for our understanding of Julian and Cyril, as well as the ancient traditions they represented and maintained, are enormous. But the implications extend further still, as should be clear from my concluding list of possible indicators that suggest narrative conflict may be at play between rival traditions, past or otherwise.
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