Image courtesy of John Penniman.
Image courtesy of John Penniman.
Earthquakes and Gardens is a deeply idiosyncratic book. It is experimental in a number of ways, and experiments do not always succeed—certainly not for every reader.
Read MoreImage courtesy of John Penniman.
Image courtesy of John Penniman.
Burrus urges us to curate earthquakes, but I also wonder if she asks us to consider whether we might be more earthquake than curator. How much of our control is an illusion? How different are we from the rest of the world?
Read MoreSaint Hilarion Castle, Cyprus. Image Source: Flickr.
Saint Hilarion Castle, Cyprus. Image Source: Flickr.
Burrus wildly and intentionally reads Jerome and Hilarion forward alongside contemporary art, histories of cartography, and modern sciences of geology and seismology. She cites artifacts and photographs from affiliated but not scholarly-verified sites in Cyprus.
Read MoreKarpaz, Northern Cyprus [Image: Wikimedia Commons].
Karpaz, Northern Cyprus [Image: Wikimedia Commons].
Using the idea of recursive connection to a locus—a place—that is also a time, a feeling, a sensation—Burrus invites us to see other connections beyond ancient hagiography and into other quasi-historical imaginariums.
Read MoreFotis Kontoglou, The Three Epochs of Hellenism (1933; National Gallery, Athens).
Fotis Kontoglou, The Three Epochs of Hellenism (1933; National Gallery, Athens).
In Earthquakes and Gardens, Burrus pulls a few short lines from the very end of Jerome’s Life of Hilarion and applies immense analytical pressure to them. It is a mode of historiography as spoliation.
Read MoreThis review panel features responses from a range of scholars working in Biblical Studies and late antiquity, originally shared at the 2025 Annual Meeting of the North American Patristics Society.
Read MoreImage courtesy of John Penniman.
Image courtesy of John Penniman.
Historians often try to reconstruct places; they map areas to give readers a sense of a whole. I am grateful for that work. But Burrus reminds us that humans do not really experience places as whole.
Read MoreIn The Fourth Synoptic Gospel, Mark Goodacre challenges this perspective and attempts to demonstrate that the author of the fourth gospel was not only aware of the Synoptic Gospels but also used them in the writing of their gospel text.
Read MoreGraf serves as an able guide for readers through the complex ideas of Stoicism, Seneca’s philosophical vision, and affect theory. Readers less familiar with Senecan ideas will likely find this book a helpful introduction.
Read MoreIn Unfinished Christians, Frank focuses on literary records produced in and for shared spaces, liturgical and otherwise, where ordinary Christians would have gathered for various religious rites.
Read MoreWe may, in fact, be approaching a moment when historical literacy—much like philology—ought to be regarded as a basic expectation of rigorous scholarship on the Talmud. If so, the question before us is not only what the Talmud is, but also what forms of training, institutional support, and scholarly habits are required to render that question newly intelligible.
Read MorePirqoi b. Baboi, Cambridge University Library Cambridge England Ms. T-S Misc. 35.97
Pirqoi b. Baboi, Cambridge University Library Cambridge England Ms. T-S Misc. 35.97
The book historical question that I will focus on here is the question of the Talmud’s initial reception, of what we may call its canonization. And I mean this not in the sense of its coalescing as a work, though that is still profoundly unclear, but in the sense of how the Talmud became the most central work for defining what Judaism is and should be—well before, even a millennium before, it became a popular book and a part of popular piety.
Read MoreA volume of Talmud on display in the Jewish Museum of Switzerland in Basel. The volume brings together parts from the first two Talmud prints by Daniel Bomberg and Ambrosius Froben. CC BY-SA 4.0
A volume of Talmud on display in the Jewish Museum of Switzerland in Basel. The volume brings together parts from the first two Talmud prints by Daniel Bomberg and Ambrosius Froben. CC BY-SA 4.0
[O]ne major and simple contribution that Bavli Studies can make as a recognized (sub)field is to bring together scholars studying the Bavli’s formation and those studying its reception history.
Read MoreIn anticipation of the publication of the conference proceedings, the volume editors convened a roundtable discussion at the 2025 Association for Jewish Studies annual conference.At the roundtable, several scholars discussed the question "What is the Talmud?" and considered how diverse answers to that question have shaped and will continue to shape the field of Bavli Studies. The responses by Alyssa Gray, Simcha Gross, and Yitz Landes are presented below.
Read MoreThe intended audience for CIIP 5 consists of scholars specializing in the study of early Judaism, early to late antique Christianity, and the early Islamic period. However, given that every inscription is translated into English, non-specialists interested in any of these time periods in this location will benefit from this epigraphic collection.
Read MoreIt is my hope that scholars who specialize in the study of texts will recognize that archaeology is not only relevant but indeed vital to their own research.
Read MoreT. Carisius. 46 BC. AR Denarius (17mm, 4.05 g, 4h). Rome mint. Head of Sibyl Herophile and seated sphinx. From the Alan J. Harlan Collection. Ex Numismatica Ars Classica 40 (16 May 2007), lot 558 via Wiki Commons.
T. Carisius. 46 BC. AR Denarius (17mm, 4.05 g, 4h). Rome mint. Head of Sibyl Herophile and seated sphinx. From the Alan J. Harlan Collection. Ex Numismatica Ars Classica 40 (16 May 2007), lot 558 via Wiki Commons.
The endurance of Sibyl’s authoritative voice invites analysis by students and scholars interested in gender and antiquity. Throughout the collection's literary, theological, and historical complexities, the one unifying constant is the sibyl herself, an ancient and respected woman prophet.
Read MoreHe moves the question of reception away from strictly exegetical approaches that look for a history of interpretation within a world of ideas, and towards how Jews in Late Antiquity encountered physical scrolls of psalms, how they incorporated them into their liturgical practices, and how psalms played a role in practical religion (e.g., piety and magic).
Read More"One difference between my first book and my most recent one is that this time I let my freak flag fly. My freak vegan flag. What Animals Teach Us about Families is, covertly, a memoir about my becoming a vegan.”
Read MoreThe sometimes “serendipitous accident” of moving to secondary education can prove to be an enriching, fruitful, and also quite fun experience for academics-turned-high-school-teachers. And while the nature of this work prioritizes teaching and pedagogical development, many academics who have taken it up for themselves have found diverse ways to continue to pursue and publish research.
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