"These extra-Greek survivals of Epiphanian texts underscore the important place of, at a minimum, an awareness of these other languages and the activity of translators, and at best, facility in reading and understanding one or more of these languages. They remind us likewise of how far, linguistically speaking at least, the name and fame of Epiphanius had spread, and much the same might be found for many other writers included in the pages of CPG. "
Read MoreBetween Mesopotamia and Qumran: Cuneiform Literature and Jewish Aramaic Texts of the Second Temple Period
Pliny’s Prices: Signs of Economic Thought in the Early Empire
"Ultimately, while Pliny clearly had an eye for prices, the actual numbers he provides aren’t especially useful. His discussions of price formation, however, do give us considerable insight into the way the market functioned in Pliny’s time as well as into Pliny’s ‘economic thought’. In various places Pliny mentions the role of supply and demand, changes in fashion, lying salesmen and other forms of fraud, as well as labor costs."
Read MoreThe Inception and Idiom of the Apocalypse in the Qumran Aramaic Texts
Aramaic Tobit at Qumran
Theorizing “the Ancient Economy”: Three Paradigms
"In the field of classical studies, the 2008 publication of The Cambridge Economic History of the Greco-Roman World has effectively ushered in a post-Finleyan era in the study of Greco-Roman economies by incorporating methods developed in the field of New Institutional Economics. In what follows, we examine representative samples of three emergent methodological trends: (1) the turn toward New Institutional Economics in studies of Greece and Rome; (2) Roland Boer’s model of the economy of ancient Israel; and (3) K. C. Hanson and Douglas Oakman’s social-scientific approach in New Testament studies."
Read MoreThe Aramaic Language of the Dead Sea Scrolls: Why it Matters and What Lies Ahead
Dissertation Spotlight: Allan Georgia
"Rarely does the evidence available in textual remains invite us to see the underlying, generative way that conflict and competition textured religious cultures in the late ancient world. This study is an attempt to read Jewish and Christian history in the 2nd-3rd centuries, CE by and seeing the points of overlap and confrontation that can be seen beyond the frame."
Read MoreThe Choice of Aramaic and Hebrew: Ideological Considerations
Entreaty and Emotion, Theory and Texts: Studies in Second Temple Jewish Prayers
Dissertation Spotlight | Nathalie LaCoste
"Water was not simply part of the background of Jewish experiences in Egypt; rather, it was central to their lives as they developed new perspectives towards the land."
Read MoreThe Evolution and Experience of Repentance at Qumran
Sociolinguistics and the Hodayot (Thanksgiving Hymns)
Unexpected Influences | Beth Berkowitz and Ishay Rosen-Zvi
Beth Berkowitz and Ishay Rosen-Zvi share a book that was an "unexpected influence" upon their academic work.
Read MoreWar, Violence, and Peace in the Dead Sea Scrolls
Why Do We Do This? : A Response to Recent Works on Epiphanius
"Is there something fundamentally flawed or unhelpful about that intellectual judgment? By turning attention toward these other factors, are our authors actually seeking to problematize the style of intellectual history that does intrinsically judge who is the deeper, the more imaginative, the more coherent thinker?"
Read MoreThe Growth of Texts at Qumran: A Forum
AJR and @TWUDSSI’s first forum celebrating the 70th anniversary of the discovery of the Qumran scrolls with pieces by Reinhard Kratz, Drew Longacre, Menachem Kister, Charlotte Hempel.
Read MoreThe Community Rule Manuscript Tradition from Qumran and the Growth of Ancient Jewish Texts
Dr. Charlotte Hempel on tracing the complex textual evolution of 1QS. Celebrating #DSSat70 with @twudssi.
Read MoreCombating Heresy: Attending to Violence in Epiphanius' Panarion
"These violent images of the punishment and execution of dehumanized and embodied cognitive errors are the signs of a religious movement marked by dissent and disorder. Epiphanius, therefore, gives us a shameless and corporeal fantasy of exactly what is not happening in 370s after Julian and under the policies of Valens: the defeat and mastery of all error, whether idolatry or heresy. The contemporary proliferation of spiritual violence called forth the shameless exorcist, who fused disputation with death. "
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