Michelangelo, Ezekiel (1508-1512). Image courtesy of Wikimedia Commons.
Michelangelo, Ezekiel (1508-1512). Image courtesy of Wikimedia Commons.
What I tried to do is carry out trauma’s movement and plurisignifcation—its constant intertextual attaching onto thing after thing after thing—by adding layer upon layer of intertextual exegetical examination, sometimes (often times?) without spending too much time in any one place.
Read MoreLiane Feldman explores the process of developing her edition of P in The Consuming Fire (UC Press, 2023).
Read MoreBrice Marden, Untitled from Five Plates (1973) The Art Institute of Chicago.
Brice Marden, Untitled from Five Plates (1973) The Art Institute of Chicago.
What did she want us to see and know differently? How did she want to shape us?
Read More“I want to resist the impulse to see my students as numerical marks to be ranked against each other. Instead, I encourage their individuality, unique ways of seeing the world, and habits of thought to become partners in the evaluation process.”
Read MoreA sculpted ceramic clock, by Michael Silverstone, depicting emblems of the twelve tribes of Israel surrounding a reconstruction of the Temple. Image courtesy of Wikimedia commons.
A sculpted ceramic clock, by Michael Silverstone, depicting emblems of the twelve tribes of Israel surrounding a reconstruction of the Temple. Image courtesy of Wikimedia commons.
You may not know it, but you live in a world full of Israels. If there aren’t groups claiming descent from the ancient Israelites on every continent, it is only for this reason – that Antarctica isn’t trying hard enough. And strange as it may seem at first blush, it really makes a lot of sense.
Read MoreAs historical-critical scholars, we need to realize that we cannot be absolutely sure of our conclusions, and that like any discipline, they may change over time as the result of new evidence or new hypotheses that better explain old evidence...Yet—I know how uncomfortable these methods make many students from religious backgrounds. For that reason, in the very first class I introduce an image of a Monopoly board, and explain that my class is like the game of Monopoly.
Read MoreEpiphanius Canons (P.Mon.Epiph. 584 = LDAB 1062). New York, Metropolitan Museum of Art, inv. (Egyptian) X.455, recto, fifth or sixth century CE. Used under CC0 1.0 Universal license.
Epiphanius Canons (P.Mon.Epiph. 584 = LDAB 1062). New York, Metropolitan Museum of Art, inv. (Egyptian) X.455, recto, fifth or sixth century CE. Used under CC0 1.0 Universal license.
Reading over Eusebius’s shoulder affords an opportunity to rethink what we are doing as Gospel readers.
Read MoreCanons from an Armenian Gospel Book (13th c. manuscript) [The Met Museum].
Canons from an Armenian Gospel Book (13th c. manuscript) [The Met Museum].
By naming Eusebius as an “evangelist,” however, Coogan asks scholars to take a further step and acknowledge that writing and reading are always already pre-determined by prior commitments and categories.
Read MoreFour Gospels in Armenian featuring the Epistle to Carpianus on folios 7v-8r (1434/5) [The Met Museum].
Four Gospels in Armenian featuring the Epistle to Carpianus on folios 7v-8r (1434/5) [The Met Museum].
These paratextual tools, he shows, enabled the many excerpting, reorganizing, and compiling projects of late antiquity, the very literary features, in fact, that earned the period the reputation of intellectual decline in modern assessments.
Read MoreFinal image of the sequence of canons in Ethiopic Gospel MSS (14th c.) [The Met Museum].
Final image of the sequence of canons in Ethiopic Gospel MSS (14th c.) [The Met Museum].
With Eusebius the Evangelist, Professor Jeremiah Coogan offers a vivid and illuminating portrayal of the Eusebian apparatus and its manifold afterlives.
Read MoreCanon Tables (fol. 6v-7r) from a Carolingian Gospel Book (ca. 825-850) [Met Museum].
Canon Tables (fol. 6v-7r) from a Carolingian Gospel Book (ca. 825-850) [Met Museum].
While not based on a close study of a select group of manuscripts, Eusebius the Evangelist often centers the materiality of the text in its analysis, and encourages the reader to experiment with the Canons—easier said than done, of course, if one doesn’t have an ancient manuscript in one’s hands, but it’s possible to do makeshift experiments nonetheless.
Read MoreArmenian Gospel canon and Epistle to Carpianus (15th c.) The MET Museum.
Armenian Gospel canon and Epistle to Carpianus (15th c.) The MET Museum.
To the end of highlighting the far-reaching significance of the book, we have gathered a group of scholars who, while all working on late antiquity, specialize in a diversity of materials and languages.
Read MoreRafael Rachel Neis, Figures of Speech, pen and ink on paper, 11 in. x 17 in., 2020
Rafael Rachel Neis, Figures of Speech, pen and ink on paper, 11 in. x 17 in., 2020
“If we abide by these insights in our encounter with ancient sources, we find a (surprisingly?) queer world in which a human gives birth to a raven, a cow delivers a camel, mud generates mice, and fire begets the salamander.”
Read MoreDr. Steven D. Fraade wrote this article while on sabbatical in 1988. It was accepted for publication soon after, but the journal wanted substantial cuts due to the space constraints at the time. AJR is pleased to give this article a permanent home and hope it will inspire future work on this important subject.
Read MoreRebecca Sharbach Wollenberg introduces her new monograph, The Closed Book (Princeton, 2023).
Read MoreAJR is pleased to publish remarks delivered as part of a book review panel at the annual meeting of the 2022 Society of Biblical Literature in Denver. The panel was organized by members of the Disability and Healthcare in the Bible and the Ancient World steering committee.
Read MoreImage of the Hellmouth from the ‘Winchester Psalter’ or ‘Psalter of Henry of Blois’(mid-12th c. CE) British Library [Wikimedia].
Image of the Hellmouth from the ‘Winchester Psalter’ or ‘Psalter of Henry of Blois’(mid-12th c. CE) British Library [Wikimedia].
As early Christian authors continued to build upon and intensify Roman carceral spaces they imagined a system of divine justice in which ever increasing forms of violence are sanctioned by God to elicit proper behavior.
Read MoreFollower of Hieronymus Bosch, An Angel Leading a Soul into Hell (ca. 1450-1516) Wellcome Collection [Wikimedia].
Follower of Hieronymus Bosch, An Angel Leading a Soul into Hell (ca. 1450-1516) Wellcome Collection [Wikimedia].
It goes without saying that I could talk for hours about any one of the questions that has been posed in this forum, but I will just share a few initial thoughts in response to each of the panelists.
Read MoreFrancisco de Goya, Confesiones en la cárcel (1808-1812) Real Monasterio de Santa María de Guadalupe, Spain. [Wikimedia].
Francisco de Goya, Confesiones en la cárcel (1808-1812) Real Monasterio de Santa María de Guadalupe, Spain. [Wikimedia].
In her work Henning proves herself to be the first real textual archaeologist of hell: she plumbs depths and asks questions that, with few exceptions, previous scholars did not.
Read MoreFigure 1. Screen capture of Edith Massey in Pink Flamingos (1972).
Figure 1. Screen capture of Edith Massey in Pink Flamingos (1972).
One of the many strengths of Henning’s book is the multiple references to contemporary practices and conversations, which highlight the importance of engaging the ancient and medieval tours of hell.
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